Forgetting what lies behind
Blessed Charles de Foucauld (d. 1916), a soldier and explorer, monk and priest,
missionary and martyr, once wrote, “We are all children of the Most High. All
of us: the poorest, the most outcast, a newborn child, a decrepit old person,
the least intelligent human being, the most abject, an idiot, a fool, a
sometimes sinner, the greatest sinner, the most ignorant, the last of the last,
the one most physically and morally repugnant—all children of God and sons and
daughters of the Most High... We should love all humankind, for they are all
children of God.” Our dignity and worth as persons is simply based on the
reality that we are all daughters and sons of God. All the good that is within
us—our hope, our faith, our love—are gifts from our Creator.
The
story of the woman caught in adultery (John 8:1-11) reminds us that sin, turning
away from God and denying our own dignity and worth, is not an ending. Because
God’s love and mercy are unlimited, the gift of a renewed, ever-deepening life
in Christ is available to each one of us. The cultural and religious leaders,
enraged by the woman’s actions, no longer saw a child of God in front of them.
Instead, they saw only a sin to be punished. Jesus recognized her for who she
was, forgave her sins, and restored her relationship with God: “Has no one
condemned you? Neither do I condemn you. Go your way, and from now on do not
sin again.”
Healing and reconciliation are always possible. Reflecting on this,
Saint Ambrose wrote, “See what a mystery this is, and see the goodness of
Christ! While the woman is being accused, Christ bends down; when her accusers
go out he looks up. If you want to know the meaning of the words, ‘Go, and sin
no more,’ let me tell you. Christ has set you free. Let grace now set right in
you what punishment has been unable to correct” (Letter 26).
Our
hope is founded on the new life offered to each one of us by the Risen Christ.
Our life’s work, then, is to know Christ and to experience the power of the
Resurrection by sharing in the Cross. Like Saint Paul, we are called to forget
what lies behind us and move forward, as pilgrims journeying together "in pursuit toward the goal, the prize of God's upward calling, in Christ Jesus" (cf. Philippians 3:12-14). Then, and only then, can we,
like the woman of the Gospel, find forgiveness and claim our true dignity and
identity as a beloved child of God.
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