From Season to Season

Several weeks ago, the pastor of the Lutheran Church of the Master in Los Angeles asked if I would preach at his church's Reformation Sunday service, offering a Catholic perspective on Reformation. Below is the text of the reflection I prepared for that community's celebration which included variations on texts from the Roman Missal (e.g. the Collect for the Mass of Christian Unity, the Renewal of Baptismal Promises) as well as chant settings of the Sanctus and Agnus Dei chanted in Latin.     Sixty-one years after Martin Luther nailed his famed “ Ninethy-Five Theses ” to the door of Wittenburg Cathedral on the Feast of Saint Wolfgang, the city’s patron, and the eve of All Saints’ Day, a man named Mark Roy was born in Sigmaringen, Germany. As a young man, Mark Roy earned degrees in philosophy, civil law, and canon (or Church) law. Mark Roy felt called to dedicate his life to the service of the Gospel and eventually began serving as a sort of itinerant preacher for the ca

During this Year of Faith, the theme of the New Evangelization has largely dominated conversations within the Church. I have been especially struck by how often the themes of mission and evangelization are misunderstood or ignored by many groups And, this isn’t necessarily a Catholic phenomenon; many Protestant communions shy away from the work of “evangelism” because of fear that they will be perceived as proselytizing or as having an out-of-check zeal. Beyond the fact that today (October 20) is World Mission Sunday , Pope Francis spoke about the apostolic nature of the Church in his most recent General Audience this past Wednesday. When   you also consider that these days the liturgical calendar has placed before us several saints who were missionaries and catechists (including Saint Luke the Evangelist , Blesseds Daudi Okelo and JildoIrwa , Saint Isaac Jogues and the other North American Martyrs , Blessed JohnPaul II , Saint John Capistrano , and Saint Anthony Mary Claret ),

The Gospel of Luke includes a transitional text ( 8:1-3 ) that we might be tempted to dismiss because of its simplicity. Saint Luke presents Jesus, the itinerant preacher, travelling from village to village, “proclaiming the good news of the Kingdom of God.” Traveling with Jesus are the Twelve and a group of women, including Mary Magdalene, Joanna, and Susanna, among others.   That the evangelist includes the names of these women is not an insignificant detail. Along with Mary (the wife of Cleopas), Salome (the mother of James and John), and Martha of Bethany, these women are celebrated as the “ Myrrhbearers ,” a name that honors the part they played as witnesses of the Lord’s Resurrection. Tradition holds that these were the women who prepared the body of Jesus for burial and who were among the first to announce the Good News on that Easter morning.   Myrrh, an essential element in preparing a body for burial, is a costly resin. The generosity of these women, whose valuable

" Let the word of Christ dwell in you richly, as in all wisdom you teach and admonish one another, singing psalms, hymns, and spiritual songs with gratitude in your hearts to God."— Colossians 3:16 Although this admonition from Saint Paul is not among the readings that may be used for Masses in honor of the Blessed Virgin Mary, as I reflected on today’s Memorial of Our Lady of the Rosary, they seemed to reflect Mary’s engagement of God’s Word, both as the Mother of Christ and as a woman of faith. Recently, Pope Francis reminded us that Mary faced life’s journey with “great realism, humanity, and practicality.” While the Memorial of Our Lady of the Rosary most often invites reflection on Mary’s contemplative spirit (which Blessed John Paul II highlighted in his Apostolic Letter Rosarium Virginis Mariae , in which he introduced the new “ LuminousMysteries ”), this title of Mary reminds us that she was a woman of active faith, a faith which took her infinitely beyond the