From Season to Season

  Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." —Luke 1:38 The Gospels do not relate a single word spoken by Joseph, the husband of Mary. He is a silent, protecting figure standing in the shadows during the Season of Advent, coming into view only in the final days of this season of watching and waiting. And, while we do hear from Mary in the gospels of Luke and John, few of her words have come down to us.  Despite the fact that we hear so little from the parents of Jesus, we can nevertheless recognize one particular virtue that both shared: obedience.  “Obedience” isn’t a particularly popular word in our culture, including within the Church. Sadly, too many people have to come to associate obedience with some sort of blind submission. Instead, if we look at the history of the word, we see that it comes from two Latin words, ob and audire , and our English word “obedience” means to listen or to hear.  This sense of l...

Advent is a season of contradictions and juxtapositions.  This is the season of "already" but "not yet," as we prepare for the coming-in-fullness of the One who has already been born into time and history.  This is the dark season when we watch and wait from the dawning of the One who is  the Light of the World, lighting the candles of the Advent wreath and praying in the Magnificat antiphon for December 21:  O Radiant Dawn, splendor of eternal light, sun of justice:  Come, shine on those who dwell in darkness and the shadow of death.   This theme of light is a fundamental part of our prayer in these Advent days and we recall John the Baptist, the great prophet of Advent, testifying to the coming of this light (see John 1:6-9 ).  This is the light of the Lord that illumines the darkened heart of a sin- and war-weary world.  Reflecting on this, Quaker writer Isaac Pennington wrote, “But of what nature is this light, which shineth in man in his...

Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near. - Philippians 4:4-5; Entrance Antiphon for  the Third Sunday of Advent On this Third Sunday of Advent, the Church gives us a very particular mandate: Rejoice! And, during these pre-Christmas days, it seems that there is joy all around us. And yet, the essayist William Stringfellow makes a poignant observation that should give us pause: “For the greeting card sentiment and sermonic rhetoric, I do not think that much rejoicing happens around Christmastime, least of all about the coming of the Lord. There is, I notice, a lot of holiday frolicking, but that is not the same as rejoicing. In any case, maybe the outbursts of either frolicking and rejoicing are premature, if John the Baptist has credibility. He identifies repentance as the sentiment of Advent” (from Advent as a Penitential Season). The themes of judgment, repentance, and salvation preached by John the Baptist seem to be at odds with the spirit of C...

As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert:  “Prepare the way of the Lord, make straight his paths.” John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. —Mark 1:2-4 Advent is a complicated season. I’m tempted to say that this is the most complex season of the Church Year. Advent presumes that we Christians have been formed in an adult faith that is prepared to celebrate an adult Christmas. And, as we know, Advent isn’t a season that is focused only on the past, because this is the time we focus our attention on One who is among us right now and who will come in glory in the future. Although Advent is a season of hope, hope seems to be in short supply these days. So, as I was reflecting on this Sunday's readings , I thought about what hope might mean for our Church and the world. In this, I realized that I was making a mi...

"Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!'" ”     —Mark 13:35-37 “It’s beginning to look a lot like Christmas,” or so says the cheery holiday song by Meredith Wilson. And yet, when we enter our parish churches on Sunday, we won’t be greeted by Christmas trees and poinsettias or lift our voices in joyful hymns singing “glory to the Newborn King.” Instead, we will hear a “crisis mode” Gospel ( Mark 13:33-37 ) that calls us to vigilance, watchfulness, and prayer. It is certainly a disconnect. Unfortunately, for too many of us, Advent is a sort of pre-Christmas season that only thinly veils the all-out joy of Christmas. But with this Sunday’s readings and prayers , the Church is reminding us that there is much more to Advent than just anticipating the birthday of Jesus. ...

Ivan was born in 1896 in the village of Zhyvachiv (in modern-day Ukraine). He was ordained a priest in 1923. In April 1945, Bishop Hryhory Khomyshyn, Greek Catholic eparch of Stanislaviv (now Ivano-Frankivsk), ordained Ivan as coadjutor bishop with the right to succeed him in case Bishop Khomyshyn should be arrested or killed by the Communist leadership. However, on June 2, 1945, Ivan was arrested and deported to the labor camps in Vorkuta, Russia. In 1950, he was transferred to labor camps in Mordovia, Russia. Following his release in 1954, Ivan returned to Stanislaviv. He was arrested again in 1962 and imprisoned for five years in a camp known for its harsh treatment of prisoners. Although he was released on November 30, 1968, he was interrogated by KGB officials every few weeks. The last visit was two weeks before his death, which was on December 2, 1973, in Stanislaviv. Because of his imprisonment and suffering, Blessed Ivan Sleziuk is honored among the “ Martyrs Kill...

Now the people were filled with expectation, and all were asking in their hearts whether John might be the Christ. John answered them all saying, “I am baptizing you with water, but one mightier than I is coming. I am not worthy to loosen the thongs of his sandals. He will baptize you with the Holy Spirit and fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, but the chaff he will burn with unquenchable fire.” Exhorting them in many other ways, he preached good news to the people. —Luke 3:15-18 On this Third Sunday of Advent, the Church gives us a very particular mandate: Rejoice! And, during these pre-Christmas days, it seems that there is joy all around us. And yet, the essayist William Stringfellow makes a poignant observation that should give us pause: “For the greeting card sentiment and sermonic rhetoric, I do not think that much rejoicing happens around Christmastime, least of all about the coming of the Lord. There ...

John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: “A voice of one crying out in the desert: ‘Prepare the way of the Lord.’” —Luke 1:3-4   We live in an age of hashtags, sound bites, and blogs, in a world of competing viewpoints and clamoring voices. It can sometimes be difficult to discern what is really worthy of our attention. This is especially true in these days as our nation looks toward the next presidential election and as we collectively try to make sense of the mass shootings in Colorado Springs and San Bernardino and the ongoing acts of terror here at home and in the Middle East. We place blame, make excuses, and dig into our ideological trenches, all-too-often losing sight of the many goods—and lives—that are sacrificed on the altars of politics and partisanship. If we settle for the mediocrity of sound bites and hal...

Behold, the Bridegroom is coming; come out to meet Christ the Lord.    —Communion Antiphon for the Common of Virgins (based on Matthew 25:6) These Advent days are a time of joyful expectation, a time for watching and waiting. The Parable of the Ten Bridesmaids, the young women charged with waiting for the arrival of the bridegroom before for the wedding feast (see Matthew 25:1-13 ) is a fitting lesson for this holy season. Just like the women of the parable, we have a choice of preparing our lamps—our selves—to meet the Lord when he comes. We also, of course, have the option of living only in the moment, coasting along without paying attention to our responsibilities as disciples. On December 8, as we celebrate the Immaculate Conception of the Blessed Virgin, the Church also remembers Saint Narcisa de Jesús Martillo Morán, a woman who dedicated her life to watching for the Lord’s Coming just like the wise Bridesmaids in the parable. Born in Nobol, Ecuador, in 18...

For me, Advent has always been a season of taking stock, looking back, and anticipating what lies ahead. Perhaps this is because the season usually begins so close to Thanksgiving and leads up to Christmas and the beginning of a new year. But, there is also something else about this season: the longer, colder nights, the lights of Advent wreaths and holiday decorations, and the reverie that goes along with familiar holiday movies, songs, and even a favorite Christmas ornament or family photo. Advent, however, is also a season of gratitude. As we look back in prayer and Scripture to the prophecies of Old Testament and the revelation of who Jesus was and is (which we hear in these early Advent days) and to the fulfillment of time when we will celebrate the second Advent of Christ, these days invite us to reflect on the gifts we been given. And, for me, an important part of that is considering how I have--or have not--passed those gifts on to others... "paying it forward," a...

I'm excited to announce the release of my new book, Lights for a Waiting World: Celebrating Advent With the Saints . This small volume is published by Abbey Press Publications and includes a foreword by Bishop Robert Morneau and original prayers by Fr. Harry Hagan, O.S.B. From the official description: "The four-week season of Advent is a time of miracles. These days have the power to transform us, if we can be open to the graces of the season. In this book, readers watch and wait for Christ’s coming with the saints, whose lives embodied so many of the Advent virtues." To learn more, visit: http://www.onecaringplace.com/product.asp_Q_pn_E_20820 An eBook version is also available: http://www.onecaringplace.com/product.asp_Q_pn_E_20820E

Thus says the Lord G od : Lo, I am sending my messenger To prepare the way before me… Lo, I will send you Elijah, the prophet, Before the day of the L ord comes, The great and terrible day. - Malachi 3:23-24   The words of the Prophet Malachi come at the very end of the Old Testament and, as Richard Rohr, O.F.M., observes, they form a perfect segue to the New Testament: They describe the one who will be the fitting precursor for any coming Messiah. Christians have, of course, usually applied this passage to John the Baptist, as Jesus himself and the Gospel writers already had done... [Malachi] describes  the work of the God Messenger as both 'great and terrible,' both wonderful and threatening at the same time. It is not that the Word of God is threatening us with fire and brimstone, but rather it is saying that goodness is its own reward and evil is its own punishment . (From Preparing for Christmas ). However much we might we might want it to be otherw...

His mercy is from age to age to those who fear him. He has shown might with his arm, dispersed the arrogant of mind and heart. He has thrown down the rulers from their thrones but lifted up the lowly. - Luke 1:50-52 Our tradition has ascribed many titles to Mary. But I don’t believe there are many of us who would call the Mother of God a revolutionary. But in her Magnificat , which is re-told in today’s Gospel , we hear Mary speaking as a prophet: The One who has done great things in and for her is also changing the order of the world. The poor will be lifted up, the hungry will be fed, and the least of all the peoples will be glorified. There is no embrace of the status quo in her words. Instead, they celebrate the seismic shift that the Incarnation caused in hearts and in the world itself. John Howard Yoder , a Mennonite theologian, describes Mary’s words in this way: What it says is the language, not of sweet maidens, but of Maccabees: it speaks of dethroning the m...

Reflecting on the mystery of the Incarnation, Saint Irenaeus of Lyons (d. ca. 202) wrote that “God is man’s glory. Man is the vessel which receives God’s action and all his wisdom and power.” In these final days of Advent, the Church shifts her focus from the advent of Christ at the end of time, to preparing for Christmas. In a particular way, today we are invited to reflect on Mary, the Mother of Jesus.    Although the story of the Annunciation (Luke 1:26-38, the Gospel for this Sunday) is one we know well, it’s a powerful testimony of God’s power to initiate, invite, and create. Here, we have a teenage girl, undoubtedly indistinguishable from other young women of her time and place. But, in an instant, God broke into the normalcy of her life in a way that left her—and us—forever changed. Our Lady of Expectation (15th century) For Mary, the Annunciation initiated a period of waiting. She was waiting as an expectant mother and also waiting for events around her to ...

Who can ascend the mountain of the Lord? Or who may stand in his holy place? He whose hands are sinless, whose heart is clean… He shall receive a blessing from the L ord , A reward from God his savior. - Psalm 24:3-4ab In the Sermon on the Mount, Jesus proclaimed, “Blessed are the pure of heart, for they shall see God” (Matthew 5:8). In this sense, purity of heart means more than simply avoiding sin (i.e. being "pure"). Its broadest, fullest meaning involves cultivating a spirit of simplicity and focus: “Remain simple and innocent, and you will be like little children who do not know the evil that destroys man’s life” ( Shepherd of Hermas, Mandate 2:1). Being pure of heart means to focus our attention, our thoughts, and desires on God’s holiness and to allow ourselves to be filled with God’s love.   An ancient fresco depicting the "Harrowing of Hell," when Jesus freed from Hades all those souls who had awaited the opening of the gates of Heaven. Thi...

The woman went and told her husband, “A man of God came to me; he had the appearance of an angel of God, terrible indeed. I did not ask where he came from, nor did he tell me his name. But he said to me, ‘You will be with child and will bear a son… The boy shall be consecrated to God from the womb.’”  - Judges 13:6-7 Sacred Scripture and Christian tradition provide us with an understanding of angels that far surpasses our culture's caricature of these divine beings. First, the angels stand before God, giving God honor by virtue of their very existence (cf. Matthew 18:10). Second, angels are messengers, bringing the needs of humanity to God, watching over us: “The Angels speak to man of what constitutes his true being, of what in his life is so often concealed and buried. They bring him back to himself, touching him on God’s behalf.” [1]   The account of the birth of Samson (Judges 13:2-7), the angel’s visit to the father of John the Baptist (Luke 1:5-25), and Mar...