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Taking Up the Cross: The Twenty-Fourth Sunday in Ordinary Time

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In the latest installment in my series of reflections on the Sunday Readings , I explore the meaning of the words "Take up your cross and follow me." By telling us to “take up” our cross, Jesus isn’t saying that we have to meekly endure unfair treatment and suffering or embrace a blind, “offer it up” sort of spirituality. And, while they may be opportunities for grace, illness, sad events, and even disasters aren’t “the cross.” There is nothing particularly Christian about many of the challenges we face in daily life. Finally, we can never silently or blindly accept abuse or injustice as being the will of God. Jesus rejected these and so should we. Instead, “the cross” that we are to carry is the sacrifices, trials, and hardships that can be a consequence of placing our faith and hope in him and of living according to his teaching. To read the full reflection, click here .

Friday of the First Week of Advent - St. Odilia

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On that day the deaf shall hear the words of a book; And out of gloom and darkness, the eyes of the blind shall see. The lowly will ever find joy in the L ord , and the poor rejoice in the Holy One of Israel. - Isaiah 29:18-19   In reflecting on the light of the Lord that illumines the darkened heart of the sinful person, Quaker writer Isaac Pennington wrote, “But of what nature is this light, which shineth in man in his dark state? It is of a living nature; it is light which flows from life; it is light which hath life in it; it is the life of our Lord Jesus Christ, of the Word eternal, which is the light of men.” Pennington recognized that it is only the Light of the World who can drive away the darkness of sin and death which seeks to cover the earth with its heavy pall. And yet, Isaiah the prophet understood the Advent of the Promised One would bring light where there was once darkness and unstop that which was once closed. The wonder that Jesus performed when he g...

Getting Out of the Boat

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During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. At once, Jesus spoke to them, “Take courage, it is I. do not be afraid.” Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. But when he saw how strong the wind was he became frightened; and beginning to sink, he cried out, “Lord, save me!” Immediately, Jesus stretched out his hand and caught him, and said to him, “O you of little faith, why did you doubt?” — Matthew 14:25-31   In one of my earliest (and most memorable) experiences of lectio divina (“holy reading”), I read Matthew’s account of Jesus walking on the water that we hear in this Sunday’s liturgy . This was nearly twelve years ago, shortly after I had entered monastic life. As I read...

An Apostlic Faith: Saints Peter and Paul

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We celebrate this day made holy for us by the Apostles' blood. Let us embrace what they believed, their life, their labors, their sufferings, their preaching and their confession of faith. - Saint Augustine of Hippo    Saints Peter and Paul by El Greco   The great Apostles, Peter and Paul, so different in temperament and mission, have been honored with a common feast (June 29) since the first half of the fourth century. Peter, the first among the Apostles, and Paul, the Apostle to the Gentiles, were martyred in Rome, probably around the year 67, during the persecution of the emperor Nero.   The Collect for the Mass for this Solemnity reminds us that it was first through the preaching of Peter and Paul, and indeed all the Apostles, that the Church first received the Faith. This Apostolic Faith is manifested in our day in the celebration of the Church's sacraments, in the communion of prayer and faith in charity, and in the ministry of the Pope and the ...