From Season to Season

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. —John 1:35-37 If you’re anything like me, the recent celebrations of Epiphany and the Baptism of the Lord have already faded into memory. I find myself continually distracted by the ceaseless news cycle, the unrest across the nation, the continuing devastation being wreaked by the coronavirus pandemic, as well the “quick succession of busy nothings” of my own life (to borrow a phrase from Jane Austen). And now, here we are in Ordinary Time again, with a very adult Jesus in the early days of his ministry. The Gospel assigned for the Second Sunday of Ordinary Time opens with John the Baptist in conversation with some of his disciples. In a sense, John helps to form a bridge between Advent and Christmas and these first days of Ordinary Time (see Pope Francis, Angelus Address for January 14, 2018). John will...

It happened in those days that Jesus came from Nazareth of Galilee  and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open  and the Spirit, like a dove, descending upon him. And a voice came from the heavens,  "You are my beloved Son; with you I am well pleased."   —Mark 1:9-11 To be baptized is an act of humility. After all, no one baptizes himself or herself. In accepting John’s baptism, Jesus fully embraced what it means to be a human person, with all of humanity’s weakness, limitations, and suffering.  That Jesus, the Incarnate Word, humbled himself in this way shows that he chose humility as the way he would redeem us. The Baptism of Christ by Giotto (1305) As we have heard time and again in these Christmas days, the Savior of the world did not come with any sort of fanfare or grandeur. He came quietly into the world as a baby, the lowest and the least of humanity. Then, after spending thirty years in an...

 And behold, the star that they had seen at its rising preceded them,  until it came and stopped over the place where the child was. They were overjoyed at seeing the star,  and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures  and offered him gifts of gold, frankincense, and myrrh .  —Matthew 2:9b-11 When Saint Luke wrote his account of the birth of Jesus, he spoke of shepherds tending their flocks by night. Inspired an angelic messenger and the multitude of the heavenly host with their songs of God’s glory, these shepherds “went in haste and found Mary and Joseph, and the infant lying in the manger” (Luke 2:16). We hear this story in the gospels proclaimed in the Masses of Christmas “ During the Night ” and “ at Dawn .”    Saint Matthew’s account of the birth of Jesus has a very different tone. Concerned as he is with demonstrating how Jesus was the fulfillm...

In her book, The Jesus Wisdom , Cythia Bourgeault writes: Seeking leads to finding, yes, but the result of that finding is often to plunge you into confusion and disorientation as the new information rattles the cage of your old paradigm. Only gradually, as you can make room for what this gospel calls "wonder," does a new universe begin to knit itself together around you, and you come to rest on a new foundation. The Feast of the Baptism of the Lord, which marks the end of the Christmas Season, is a feast that is actually part of the broader celebration of the Epiphany of the Lord. Although we in the West associate the great solemnity of the Epiphany with the three "kings" and their gifts of gold, frankincense, and myrrh, the Early Church saw the Epiphany as including three great mysteries in the life of Jesus: the visit of the Magi, the Baptism of Jesus, and the wedding at Cana (the occasion of Jesus' first miracle). But of these mysteries, the Baptism of ...

In his novel, Brideshead Revisited , Evelyn Waugh tells the story of Charles Ryder and the Marchmain family. Near the end of the novel, Ryder has an awakening, an epiphany , as he watches the final act of faith of a man he presumed shared his ambivalence toward Catholicism. Despite himself, Ryder “felt the longing for a sign…the hand moved slowly down his breast, then to his shoulder, and Lord Marchmain made the Sign of the Cross. Then I knew the sign I had asked for was not a little thing, not a passing nod of recognition, and a phrase came back to me from my childhood of the veil of the temple being rent from top to bottom.” In the ancient world, an epiphaneia was a visible manifestation of a god or the solemn visit of a secular ruler to the cities of his realm. Today’s celebration of the Epiphany of the Lord brings together the quiet realizations of a Charles Ryder with the grandeur of a king’s visit. In this liturgy, we are not passively remembering the journey of the Magi—...