From Season to Season

The shepherds went in haste to Bethlehem and found Mary and Joseph, and the infant lying in the manger. When they saw this, they made known the message that had been told them about this child. All who heard it were amazed by what had been told them by the shepherds. And Mary kept all these things, reflecting on them in her heart.   —Luke 2:16-19 To call Mary the Theotokos , the "Mother of God " or “God-Bearer,” is to celebrate the unique role that she has played—and continues to play—in God’s plan of salvation. And as we honor the Theotokos in our celebration of the Solemnity of Mary, Mother of God, on January 1, we also celebrate the Octave Day of Christmas, recalling the circumcision and naming of Jesus on the eighth day after his birth (cf. Luke 2:21).  A contemporary icon of Mary, "Seeker of the Lost" The iconic Christmas image of Mary holding her infant Son embodies the mystery of the Lord’s birth, as it brings together the human and divine elements of the In

Jesus went down with them and came to Nazareth, and was obedient to them; and his mother kept all these things in her heart. And Jesus advanced in wisdom and age and favor before God and man.   —Luke 2:51-52 Christmas is a time for family. Whether we are spending the holidays with our biological families, religious communities and parish families, or “chosen” families of friends, Christmas is a season when we come together with those whom we love to celebrate love, especially God’s love enfleshed in the gift of his Son. This truth of Christmas was brought into sharp focus this year, as the realities of the coronavirus pandemic kept us from being with our families and those we love.  Contemporary icon of the Holy Family  by Marko Ivan Rupnik, SJ (2012) The Feast of the Holy Family, celebrated on the Sunday within the Octave of Christmas, is an invitation to reflect on the lives and relationships of the Holy Family of Jesus, Mary, and Joseph, and on how God’s grace is at work within our

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God…  And the Word became flesh and made his dwelling among us,  and we saw his glory, the glory as of the Father’s only Son, full of grace and truth.  —Luke 1:1-2, 14 The Gospel of the Christmas Mass “During the Day” Every Christmas we celebrate the truth that God became a human being. This belief is so essential that to deny it or to try to explain it away is to give up the foundational belief of Christians. The Solemnity of Christmas invites us to pause and reflect on what these words really mean.  It is one thing to simply repeat the words of the Nicene Creed: “and by the Holy Spirit was incarnate of the Virgin Mary and became man.” It is quite another to allow these words to effect a change in our lives. As Cardinal Basil Hume observed, “The words are simple and direct, but their meaning is far beyond our power to comprehend… But it is not flesh and blood that leads us to t

  Mary said, "Behold, I am the handmaid of the Lord. May it be done to me according to your word." —Luke 1:38 The Gospels do not relate a single word spoken by Joseph, the husband of Mary. He is a silent, protecting figure standing in the shadows during the Season of Advent, coming into view only in the final days of this season of watching and waiting. And, while we do hear from Mary in the gospels of Luke and John, few of her words have come down to us.  Despite the fact that we hear so little from the parents of Jesus, we can nevertheless recognize one particular virtue that both shared: obedience.  “Obedience” isn’t a particularly popular word in our culture, including within the Church. Sadly, too many people have to come to associate obedience with some sort of blind submission. Instead, if we look at the history of the word, we see that it comes from two Latin words, ob and audire , and our English word “obedience” means to listen or to hear.  This sense of listening

Advent is a season of contradictions and juxtapositions.  This is the season of "already" but "not yet," as we prepare for the coming-in-fullness of the One who has already been born into time and history.  This is the dark season when we watch and wait from the dawning of the One who is  the Light of the World, lighting the candles of the Advent wreath and praying in the Magnificat antiphon for December 21:  O Radiant Dawn, splendor of eternal light, sun of justice:  Come, shine on those who dwell in darkness and the shadow of death.   This theme of light is a fundamental part of our prayer in these Advent days and we recall John the Baptist, the great prophet of Advent, testifying to the coming of this light (see John 1:6-9 ).  This is the light of the Lord that illumines the darkened heart of a sin- and war-weary world.  Reflecting on this, Quaker writer Isaac Pennington wrote, “But of what nature is this light, which shineth in man in his dark state? It is of a

Rejoice in the Lord always; again I say, rejoice. Indeed, the Lord is near. - Philippians 4:4-5; Entrance Antiphon for  the Third Sunday of Advent On this Third Sunday of Advent, the Church gives us a very particular mandate: Rejoice! And, during these pre-Christmas days, it seems that there is joy all around us. And yet, the essayist William Stringfellow makes a poignant observation that should give us pause: “For the greeting card sentiment and sermonic rhetoric, I do not think that much rejoicing happens around Christmastime, least of all about the coming of the Lord. There is, I notice, a lot of holiday frolicking, but that is not the same as rejoicing. In any case, maybe the outbursts of either frolicking and rejoicing are premature, if John the Baptist has credibility. He identifies repentance as the sentiment of Advent” (from Advent as a Penitential Season). The themes of judgment, repentance, and salvation preached by John the Baptist seem to be at odds with the spirit of Chris

I rejoice heartily in the Lord, in my God is the joy of my soul; for he has clothed me with a robe of salvation, and wrapped me in a mantle of justice, like a bride adorned with her jewels. - Isaiah 61:10, Entrance Antiphon for the  Solemnity of the Immaculate Conception When, in 1854, Blessed Pope Pius IX solemnly defined the Dogma of the Immaculate Conception of the Blessed Virgin Mary, he was giving full voice to an ancient and venerable tradition: “The Virgin Mary, in the first moment of her conception, by a singular privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of original sin” ( Ineffabilis Deus ).  Although it might seem out of place in the quiet, dark procession of these Advent days, this celebration of the Immaculate Conception, embodies the promise of Advent. “In this feast,” Henri Nouwen, “it seems that all the quiet beauty of Advent suddenly bursts forth into exuberance and exultatio

As it is written in Isaiah the prophet: Behold, I am sending my messenger ahead of you; he will prepare your way. A voice of one crying out in the desert:  “Prepare the way of the Lord, make straight his paths.” John the Baptist appeared in the desert proclaiming a baptism of repentance for the forgiveness of sins. —Mark 1:2-4 Advent is a complicated season. I’m tempted to say that this is the most complex season of the Church Year. Advent presumes that we Christians have been formed in an adult faith that is prepared to celebrate an adult Christmas. And, as we know, Advent isn’t a season that is focused only on the past, because this is the time we focus our attention on One who is among us right now and who will come in glory in the future. Although Advent is a season of hope, hope seems to be in short supply these days. So, as I was reflecting on this Sunday's readings , I thought about what hope might mean for our Church and the world. In this, I realized that I was making a mi

"Watch, therefore; you do not know when the Lord of the house is coming, whether in the evening, or at midnight, or at cockcrow, or in the morning. May he not come suddenly and find you sleeping. What I say to you, I say to all: 'Watch!'" ”     —Mark 13:35-37 “It’s beginning to look a lot like Christmas,” or so says the cheery holiday song by Meredith Wilson. And yet, when we enter our parish churches on Sunday, we won’t be greeted by Christmas trees and poinsettias or lift our voices in joyful hymns singing “glory to the Newborn King.” Instead, we will hear a “crisis mode” Gospel ( Mark 13:33-37 ) that calls us to vigilance, watchfulness, and prayer. It is certainly a disconnect. Unfortunately, for too many of us, Advent is a sort of pre-Christmas season that only thinly veils the all-out joy of Christmas. But with this Sunday’s readings and prayers , the Church is reminding us that there is much more to Advent than just anticipating the birthday of Jesus.

His master said to him, 'Well done, my good and faithful servant. Since you were faithful in small matters, I will give you great responsibilities. Come, share your master's joy.'" —Matthew 5:21 As the Church year comes to an end, a single point is brought into sharp focus: we’re waiting for the fulfillment of time and of hope-filled promises of an untold future. We are awaiting the return of Christ.  As we know, in the final weeks of the liturgical year, “end times” readings permeate our liturgical worship to a point that might seem unnecessarily negative and even macabre, especially for those Christians who have had the threat of judgment used as a weapon against them, like a divine hammer hovering always just above their heads, and ready to strike. The liturgical texts for the end of the Church year, like the “Parable of the Talents” ( Matthew 25:14–30 ) and the “Lesson of the Fig Tree” ( Mark 13:28–32 ), offer us important insights into what our expectan

  Stay awake and be ready! For you do not know on what day your Lord will come. —Entrance Antiphon for the 32 nd Sunday in Ordinary Time, based on Matthew 24:42a, 44   Like many early Christians, including Saint Paul and the people of Thessaloniki , the Evangelist Matthew and his community would probably have struggled to reconcile their hope for the return of Jesus with their disappointment that it hadn’t happened yet. For most of us, the eschaton —the Second Coming of Christ and the Final Judgment—is an uncomfortable topic that might even smack of religious fanaticism. After all, how often have we dismissed religious leaders and self-proclaimed “prophets” who have declared that Jesus will return at a specific time and place? And yet, each Sunday, as we profess in the Nicene Creed, we declare our belief that “he will come again in glory to judge the living and the dead.” The Catechism of the Catholic Church develops this fundamental Christian doctrine when it says, “Sin

“The whole law and the prophets depend on these two commandments." —Matthew 22:40   One of the assignments that students find most challenging is condensing a chapter or book into a brief, concise summary. It’s quite difficult to take the words and ideas of another person, reflect on them, discern what is most important in the text, and then present the most important points or themes in your own words. And yet, as teachers and professors can attest, this is an invaluable way of helping students hold on to what is most important for their studies. In a sense, this is the task that is being presented to Jesus in today’s Gospel. On this Thirtieth Sunday of Ordinary Time, our Gospel is a continuation of the passages we have heard over the past two Sundays. Jesus is in conversation with the religious leaders of the Jewish people and they continue to question him, hoping to trip him up by asking for impossible answers. In this Sunday’s passage, Jesus is asked which of the com

“The king said to him, 'My friend, how is it that you came in here without a wedding garment?' But he was reduced to silence. Then the king said to his attendants, 'Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.' Many are invited, but few are chosen." —Matthew 22:12-14   This is a season of invitations. As the end of October approaches, many of us will be invited to Halloween parties and numerous parishes will send out information about special All Saints’ Day and All Souls Day services remembering those who have died in the past year. Then, only a short time later family and friends will begin making plans for Thanksgiving. Few of us will have a chance to take a breath before the invitations begin to roll in for the pre-Christmas parties. It almost seems natural, then, that our Gospel this Sunday is a parable that begins with an invitation to a party. In this passage, Jesus tells t