From Season to Season

All were amazed and asked one another, “What is this? A new teaching with authority. He commands even the unclean spirits and they obey him.” His fame spread everywhere throughout the whole region of Galilee. —Mark 1:27-28 When many people hear the word “prophet,” they imagine someone who is essentially a divinely sanctioned fortune-teller. But, if we look at the full story of salvation as it is presented in the Bible, we recognize that prophets were just as concerned with the here and now as they were with the world to come. In fact, it was the prophets’ special mission to help the people recognize the truth about themselves and the world around them, especially calling them to the see how their words and actions impacted their relationships with God and others what the consequences of those words and actions might be. Prophets told the truth. Because of this, prophets were often hated, especially by people in power.   "Moses" by Michelangelo Buanarroti in the Church of San

John was standing with two of his disciples, and as he watched Jesus walk by, he said, “Behold, the Lamb of God.” The two disciples heard what he said and followed Jesus. —John 1:35-37 If you’re anything like me, the recent celebrations of Epiphany and the Baptism of the Lord have already faded into memory. I find myself continually distracted by the ceaseless news cycle, the unrest across the nation, the continuing devastation being wreaked by the coronavirus pandemic, as well the “quick succession of busy nothings” of my own life (to borrow a phrase from Jane Austen). And now, here we are in Ordinary Time again, with a very adult Jesus in the early days of his ministry. The Gospel assigned for the Second Sunday of Ordinary Time opens with John the Baptist in conversation with some of his disciples. In a sense, John helps to form a bridge between Advent and Christmas and these first days of Ordinary Time (see Pope Francis, Angelus Address for January 14, 2018). John will

It happened in those days that Jesus came from Nazareth of Galilee  and was baptized in the Jordan by John. On coming up out of the water he saw the heavens being torn open  and the Spirit, like a dove, descending upon him. And a voice came from the heavens,  "You are my beloved Son; with you I am well pleased."   —Mark 1:9-11 To be baptized is an act of humility. After all, no one baptizes himself or herself. In accepting John’s baptism, Jesus fully embraced what it means to be a human person, with all of humanity’s weakness, limitations, and suffering.  That Jesus, the Incarnate Word, humbled himself in this way shows that he chose humility as the way he would redeem us. The Baptism of Christ by Giotto (1305) As we have heard time and again in these Christmas days, the Savior of the world did not come with any sort of fanfare or grandeur. He came quietly into the world as a baby, the lowest and the least of humanity. Then, after spending thirty years in an obscure, out-

 And behold, the star that they had seen at its rising preceded them,  until it came and stopped over the place where the child was. They were overjoyed at seeing the star,  and on entering the house they saw the child with Mary his mother. They prostrated themselves and did him homage. Then they opened their treasures  and offered him gifts of gold, frankincense, and myrrh .  —Matthew 2:9b-11 When Saint Luke wrote his account of the birth of Jesus, he spoke of shepherds tending their flocks by night. Inspired an angelic messenger and the multitude of the heavenly host with their songs of God’s glory, these shepherds “went in haste and found Mary and Joseph, and the infant lying in the manger” (Luke 2:16). We hear this story in the gospels proclaimed in the Masses of Christmas “ During the Night ” and “ at Dawn .”    Saint Matthew’s account of the birth of Jesus has a very different tone. Concerned as he is with demonstrating how Jesus was the fulfillment of the promises made to the Pe