The Measure of a Life
This post is adapted from a reflection delivered during an ecumenical vespers service at Pepperdine University, Malibu, California, on May 10, 2013, the commemoration of Saint Damien de Veuster.
At the beginning of the second act of the musical, Rent,
a question is asked: “How do you measure a year?”
For those of you who know the show, you’ll recall that a
number of answers are given: “In diapers, report cards, in spoked wheels, and
speeding tickets; in contracts, dollars; in funeral, in births.” For those of
us who might be a bit more pragmatic and practical: “525,600 minutes.”
All of these are good answers—true answers. The best
answer, however, was saved for last: “measure in love—measure your life in
love.”
Tonight, we remember that for us, as disciples of Jesus,
love is the only measure for our lives—not doctrines or devotions, customs or
conventions—only love.
The theologian Karl Rahner, S.J., once observed that the Church
as the duty to proclaim the holiness of its members because, before anything
else, we have the duty of proclaiming the power of God’s love and what that
love has wrought in the hearts of believers and in the world.
And so, we talk about great Christian philanthropists and
humanitarians, benefactors of hospitals and universities, artists, poets, and
composers, servants of the poor, and prophets with clarion voices crying out
for justice.
Even within this noble company, this “great cloud of
witnesses” (cf. Hebrews 12:1), a figure like Damien de Veuster (Father Damien “the Leper”) stands
out as a remarkable “servant of love.”
Saint Damien de Veuster shortly before his death from Hansen's Disease on April 15, 1889. |
In 1863, Damien left his home, family, and religious community in Belgium to serve as a missionary in Hawaii, sharing pastoral care
for an area covering nearly 2,000 miles. Ten years later, on May 10, 1873, (one
hundred and forty years ago today,) he arrived at the leper colony of Kalaupapa
on the island of Moloka’I and he found he had arrived in a “suburb of hell.”
The priest prayed with the sick and dying, offered Mass,
taught hymns and the Bible, witnessed marriages, cared for and educated
orphans, dug graves and buried the dead. He brought faith and compassion into a
place ravaged by drunkenness, abuse, rape, neglect, and a despair that
destroyed the spirits of even the strongest women and men exiled to that
God-forsaken place… women, men, and even children, who had been abandoned by
family, government, and even the churches.
Father Damien, however, wasn’t just some sort of social
worker or human rights activist. He was, before anything, a Christian. Damien…
Father Damien… Saint Damien, lived a life given over to countless acts of
kindness, solicitude, and compassion—acts that were most often small in
themselves, but which were nonetheless heroic because of the isolation,
poverty, suffering, disease, and death he and his people faced day-in and
day-out. These countless good works were not the sum, the measure of his life
and ministry: the measure was love.
This morning, as I was thinking about Father Damien’s
life and our time here, I found myself caught up in the wondrous view of the
Pacific Ocean this campus enjoys. As I looked at the ocean, the same ocean
whose waters confined Father Damien and his people in their island-prison, I
thought of the hills of East Tennessee where I grew up and the valley in
southern Indiana that I now call home. I realized that I have always lived in
places where I could walk to the horizon. But here, this morning, I was struck
by the expanse of the ocean and the miles and miles spreading out before me and
I thought: This is what love is like.
Love is expansive and boundless. Father Damien understood
this—he more than understood it, he lived it. His love, the expression of his
faith (cf. James 2:18), was boundless and all-encompassing, like the depth and breadth of this
ocean… like God’s love for the whole of creation. For you. For me.
Tonight, here in this chapel by the ocean—Father Damien’s
ocean—we offer up a song of thanks and praise for life (both his and ours) and
for the love that is the measure of life.
We remember that our call is to live and love with a love
that knows no bound, no limit, no horizon—a love that is as expansive as the
ocean.
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