Finding Strength for What Lies Ahead: The Second Sunday of Lent
Jesus took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem.
In her Revelations of Divine Love, the medieval mystic Blessed Julian of Norwich wrote:
I saw him and still sought him,
For we are now so blind and so unwise that we never seek God
until he of his goodness shows himself to us;
and when we see anything of him by grace, then are we moved by
the same grace to try with great desire to see him more perfectly.
And thus I saw him and I sought him,
and I possessed him and I lacked him.
And this is, and should be, our ordinary behavior in life.
Unlike Dame Julian and other mystics who experience the reality of God’s presence in a unique way, we are often very quick to try to note the distinctions — the boundaries — between the human and the divine. Even our ways of talking about God can make the divine realities seem far-removed from our daily lives. The Church’s greatest minds and grace-filled mystics have understood that our limited human perspectives, especially our words, fail us when we are allowed even the slightest glimpse of the glory of God.
It’s easy to imagine the evangelists, including St. Luke, struggling with the limits of language as they recalled what happened on the mountain that day as Jesus made his way to Jerusalem. Although we often think of the transfiguration of Jesus — the wonderful way in which the divine glory of Jesus was revealed to Peter, James and John — as having been for the benefit of the disciples, we can also understand that the transfiguration, like his baptism by John in the River Jordan years before, was a pivotal moment in the life of Jesus.
In his gospel, Luke places the transfiguration during a time of prayer, immediately before Jesus begins to make his way to Jerusalem where he will take up the cross and give up his life in “the exodus that he was to accomplish.” Focusing on this detail, Sister Barbara Reid, OP, reflects:
In the end, as we reflect on the mystery of the transfiguration on this Second Sunday of Lent, we are reminded that the death of Jesus was not an accident of fate or some expression of divine wrath, but an act of love, freely accepted and offered for the sake of those who are “least” in the kingdom of heaven — for you and for me.
When have you been called to make sacrifices for the sake of another person? How was this a moment of “transfiguration” for you?
When you have a special experience of the presence and power of God, do you want to “build a tent” and remain on the mountain or do you feel called to share the gift you have received with others?
How does the notion that Jesus had to come to terms with both his own vocation and the prospect of suffering and death challenge you? How does it inspire you to see God at work in the little crosses that you take up each day?
Words of Wisdom: “Jesus wants us to see his glory, so that we can cling to that experience. … When we are attentive to the light within us and around us, we will gradually see more and more of that light and even become a light for others. We have to trust that the transfiguration experience is closer to us that we might think. Trusting that, we may also be able to live our Gethsemane experience without losing our faith.”—Henri Nouwen in Sabbatical Journey
This reflection was originally written for Aleteia.org and posted on their site on February 20, 2016.
—Luke 9:28-31
In her Revelations of Divine Love, the medieval mystic Blessed Julian of Norwich wrote:
I saw him and still sought him,
For we are now so blind and so unwise that we never seek God
until he of his goodness shows himself to us;
and when we see anything of him by grace, then are we moved by
the same grace to try with great desire to see him more perfectly.
And thus I saw him and I sought him,
and I possessed him and I lacked him.
And this is, and should be, our ordinary behavior in life.
Unlike Dame Julian and other mystics who experience the reality of God’s presence in a unique way, we are often very quick to try to note the distinctions — the boundaries — between the human and the divine. Even our ways of talking about God can make the divine realities seem far-removed from our daily lives. The Church’s greatest minds and grace-filled mystics have understood that our limited human perspectives, especially our words, fail us when we are allowed even the slightest glimpse of the glory of God.
It’s easy to imagine the evangelists, including St. Luke, struggling with the limits of language as they recalled what happened on the mountain that day as Jesus made his way to Jerusalem. Although we often think of the transfiguration of Jesus — the wonderful way in which the divine glory of Jesus was revealed to Peter, James and John — as having been for the benefit of the disciples, we can also understand that the transfiguration, like his baptism by John in the River Jordan years before, was a pivotal moment in the life of Jesus.
In his gospel, Luke places the transfiguration during a time of prayer, immediately before Jesus begins to make his way to Jerusalem where he will take up the cross and give up his life in “the exodus that he was to accomplish.” Focusing on this detail, Sister Barbara Reid, OP, reflects:
In this profound encounter with God, Jesus receives surety about the next steps, and this “aha” experience is visible on his face. Notably Luke does not say that Jesus was transfigured; rather, that “his face changed appearance.” Like Moses, whose face was radiant after being with God on Mount Sinai (Exodus 34:29), and Hannah, whose face was lifted up when her prayer was heard (1 Samuel 1:18), so Jesus’ encounter with God is written on his face. He comes to understand that, indeed, he is to go to Jerusalem and that he will be put to death there, but his death will not be the end of his life and mission.”A cloud, a sign of God’s presence, overshadowed Jesus and Moses and Elijah (representing the law of the Old Covenant and the preaching of the prophets) encourage him to continue his journey. And so, in the transfiguration, Jesus is empowered to continue his journey and mission, knowing that regardless of what lies ahead his Father remains with him, guiding his steps and making his mission bear fruit.
In the end, as we reflect on the mystery of the transfiguration on this Second Sunday of Lent, we are reminded that the death of Jesus was not an accident of fate or some expression of divine wrath, but an act of love, freely accepted and offered for the sake of those who are “least” in the kingdom of heaven — for you and for me.
When have you been called to make sacrifices for the sake of another person? How was this a moment of “transfiguration” for you?
When you have a special experience of the presence and power of God, do you want to “build a tent” and remain on the mountain or do you feel called to share the gift you have received with others?
How does the notion that Jesus had to come to terms with both his own vocation and the prospect of suffering and death challenge you? How does it inspire you to see God at work in the little crosses that you take up each day?
Words of Wisdom: “Jesus wants us to see his glory, so that we can cling to that experience. … When we are attentive to the light within us and around us, we will gradually see more and more of that light and even become a light for others. We have to trust that the transfiguration experience is closer to us that we might think. Trusting that, we may also be able to live our Gethsemane experience without losing our faith.”—Henri Nouwen in Sabbatical Journey
This reflection was originally written for Aleteia.org and posted on their site on February 20, 2016.
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